The fact that John ‘s Gospel set out to turn out is that Jesus Christ is God.
This great declaration shows that God, in the individual of Jesus Christ, came in human flesh. He astonished the people of His twenty-four hours with His miracles and instructions. He lived a perfect life and allowed Himself to be crucified on a Roman cross for the wickednesss of humanity. This God broke the bonds after his decease and came out of the grave alive. This is the foundation upon which the Christian religion is laid.However, John was merely interested on the history Jesus ‘ life and wrote his book with a really specific intent. ‘Jesus did many other marvelous marks in the presence of His adherents, which are non recorded in this book. But these are written that you may believe that Jesus is Christ the Son of God, and that by believing you may hold life in His name ‘ ( John 20: 30-31 ) .
John ‘s theological statement is to convert the universe that Jesus is the Son of God and that our lives need altering. So that by believing in Jesus, His audience will happen existent life and ageless life. Every event John records is designed to carry through this docket.The ‘I am ‘ expressions of Jesus in the book of John are one of his most interesting dictums which reveal His divinity. John was the last Gospel author. The best grounds points to a day of the month around AD 90 for the composing of his Gospel.[ 1 ]However, John ne’er references himself by name in the Gospel. He refers to himself merely as ‘the adherent whom Jesus loved.
‘ We have in his Gospel the memories of an intimate friend of Jesus. This essay presents the ‘I am ‘ expressions of Jesus. It besides shows how important they are to redemption.
The ‘I am ‘ Sayings
In John 8: 28, Jesus non merely mentions the raising up of the Son of Man, but besides asserts that as a consequence of it ‘you will cognize that I am He. ‘ The phrase ‘I am He ‘ is literally ‘I am ‘ ( ego eimi ) . It is one of a figure of ‘I am ‘ expressions, which are ever rather striking in the context and invariably attracts the attending of readers of the Gospel. It besides frequently claimed particular importance in the construction of John ‘s divinity. It formed the flood tide of his whole statement.’I am ‘ expressions are the statements of Jesus, and the individuality of Jesus which is the great subject of all the discourse. However, these ‘I am ‘ expressions became a acknowledgment expression which Jesus used to reply the inquiries of the Pharisees and other leaders of His clip.Then Jesus declares, ‘I am the staff of life of life.
He who comes to me will ne’er travel hungry, and he who believes in me will ne’er be thirsty ‘ ( John 6: 35 ) . This literally builds on the nutriment of the psyche, which really cherishes Jesus ‘ message. Jesus as the beginning of human demands. The staff of life of life implies the cardinal, elemental function Jesus claims to carry through in relation to the human Spirit.
However, ‘I am the staff of life of life ‘ seemingly explains what the staff of life under treatment is: it is Jesus Himself. But it besides carries with it the overtones of a qualificatory-formula, replying the inquiry what are you? Jesus placing Himself as the staff of life of life suggests that He is the nutriment of the psyche which the staff of life signifies.But for Jesus staff of life is a primary beginning of nutriment. Basically staff of life is nutrient and besides fulfils a alone function in a homo ‘s life. Indeed Jesus is the staff of life of life and the Saviour of the universe. Although the staff of life of life points to the definite life Jesus offers to the universe, it besides supersedes the manna miracle of Exodus 16, which the Israelites Ate and were non satisfied.
But the staff of life of life in this discourse is that which offers ageless life: ‘Christ Jesus ‘ . Peoples eat bread to fulfill physical hungriness and prolong physical life. We are expected to fulfill religious hungriness and prolong religious life, by a right relationship with Jesus Christ.Jesus called Himself the staff of life of life, which everyone should eat to have life.
It implies that Christ must be invited into our day-to-day activities. ‘I am the staff of life of life ‘explains what the staff of life under treatment is: it is Jesus Himself who gives life. This staff of life of life is available to those who respond to Jesus ( 1John 5: 12-13 ) .
Therefore, ‘life is merely assured in the Son of God who is able to offer ageless life to adult male through Jesus Christ. ‘[ 2 ]Kuzmic notes:The battalion fails to believe that Jesus is who He claims to be: the “ staff of life of life. ” The people have seen His miracles, but they do non understand the significance of these “ marks. ” They are seeking stuff things, non religious life. When He says, “ I am the staff of life of life, ” He is offering complete and ageless satisfaction. To partake of the staff of life He offers, they must believe in Him and commit themselves to Him. The job, Jesus says, is that they have seen Him but still do non believe ( v.
36 ) .[ 3 ]Human life is full of unbelief and uncertainty. ‘I am the staff of life of life, ‘ means Jesus declaring His heavenly position and Spiritual well-being to those who would react to His message.I am the visible radiation of the World. Whoever follows me will ne’er walk in darkness, but have the visible radiation of life ( John 8: 12 For Gundry, ‘Jesus referred to the Jews, seemingly that these candle visible radiations on the pillars are the symbols which demonstrates how God led the Israelites through the wilderness.[ 4 ]For Elwell it is a metaphoric statement: these four candle holders lighting the temple limestone in the Tabernacle nevertheless, suggests the festival lamp of the ritual visible radiations in the Tabernacle.
Jesus looking to these visible radiations “ declared to His audience ‘I am ‘ the visible radiation of the universe. ”[ 5 ]Apparently this disconnected statement identifies Jesus singularity with the Father which stood flooring to His audience.But Exodus 13: 21, 22 expresses how God walked amongst the Jews as visible radiation at dark and as a pillar of cloud in the twenty-four hours.
In John 1: 4 -5, John the Baptist bears witness on how the visible radiation came into the universe and the universe rejected it. Apparently symbolises the Pharisees ‘ rejection of Jesus as the visible radiation of the universe. In fact, this context led Jesus declared Himself ‘the visible radiation of the universe.
‘ Which represent God ‘s protection and counsel over His people, as Kuzmic suggestsThe attitude of the Pharisees and “ believing ” Hebrews had grown increasingly more hostile, get downing with Jesus claim, “ I am the visible radiation of the universe ” ( 8:12 ) . Tenney identifies six phases in this progressive ill will: contradiction, innuendo, level denial, illicit boy and demon-possessed, He tells them they are the kids of the Satan. When He claims to be “ I am, ” they attempt to kill Him. The “ hr ” of Jesus, although it is nearing, has non yet come. At this His life is spared, merely to be “ lifted up ” at the following great Judaic Feast of Passover.[ 6 ]No admiration the Pharisees were mentioning standards on where Jesus based His cogency of such enormous claims. Jesus, by warranting Himself as one who is with the Father, says ‘I am non entirely.
I stand with the Father who sent me ‘ . ( John 8:16 ) . This great informant expresses Jesus ‘ divinity. ‘I and the Father are one ( John 10:30 ) and besides bears the needed informants of the jurisprudence ‘ in ( Deut 17:6, 19:15 ) .
The root of all these instructions to redemption is in the Psalmist, who taught that ‘the Lord is my light ‘ ( Ps 27:1 and Isa 49:6 ) , which Bruce Milne rephrases by stating ‘the approaching age of the land would be a clip when the retainer of the Lord would be as a visible radiation for the Gentiles, that you may convey my redemption to the terminals of the Earth. ‘[ 7 ]This clarifies Jesus ‘ committee to his adherents, which says ‘You are to be my informants. Therefore, travel and do adherents of all states, baptising them in the name of the Father and of the Son and of the Holy Spirit ‘ ( Matt 28:19 ) .
This illustration emphasises that the universe must place Christ as the visible radiation of the universe.’I Tell you the truth, ‘ Jesus answered, ‘before Abraham was born, ‘ I am ‘ ( John 8:58 ) . This declaration is so repeating Jesus ‘ great avowal in Exodus 3:14, showing His being and His unity with the Father. In fact, this is one of the most powerful statements uttered by Jesus without consideration of the Judaic traditions, which undeniably proclaimed His deity. This was the most dangerous offense committed by Jesus, harmonizing to the Pharisees and the leaders, which stirred up their heads to lapidate Him.Jesus, by stating He had ever been, is to them a entire blasphemy, because He claimed the Holy name of God for Himself.
Kuzmic says these features of Jesus are really of import assisting us to understand who He is what He is similar. As Tenney says, “ New classs of religious thought are necessary if one is to measure the individual of Jesus accurately. ”[ 8 ]But Isaiah 41:4, says ‘I, the Lord with the first of them and with the last, I am He. ‘ Besides in Isaiah 43:13, ‘Yes, and from the ancient yearss, I am He. ‘ Following Tenney ‘s statement and these Bibles of Isaiah, shows that the Jews ne’er consistently followed the Bibles of which they claimed is their heritage. Abraham declared fidelity and obeisance to the Lord even before the Law was introduced.
Because of the Pharisees ‘ unnatural behavior, Bruce Milne says that Jesus is the ageless Christ sharing the everlasting life of the Father and the changeless Lord, who towers over history, Master of clip, Ruler of the ages, undiminished by the passing of centuries, ‘the same to twenty-four hours, yesterday and forever ‘ ( Heb 13: 8 ) .[ 9 ]The fact of the usage of the words ‘I am ‘ , which is translated, ‘before ‘ significance in this instance, ‘I am the 1 who gives life ‘ ( John 8: 51 ) .The reading which contrasts the birth of Abraham at a point in clip with the timeless being of Jesus as God ‘s Son from infinity and the stating in this context means that Jesus gives life.’I am the good shepherd ‘ ( John 10:11 ) , expresses how the good shepherd leads His sheep to green grazing lands where they may eat and rest, while He watches over them. Our shepherd is a loving and sort Father who is after our religious and physical well being. He leads us through our life experience that we might go strong and wise, still the shepherd invariably watches over and loves His people.Isaiah 1:3 and Mark 12:37, says that the sheep listens to and hears the voice of their shepherd maestro, unlike the Pharisees who had thought that the lone manner to life is by maintaining the jurisprudence. As Bruce Milne says, ‘the approval of the shepherd is life to the full, which echoes the earlier informant to the new life Jesus brings.
‘[ 10 ]The significance of this to redemption is that whosoever responds to Jesus and acknowledges His Lordship, will hold ageless life ( John 5: 24-25 ) . This expresses the singularity of the Son and the Father as one. The Son, like the Father, offers ageless life, power and authorization for judgement.“ I am the true vine, and my Father is the nurseryman ( John 15:1 ) .
In Israel the pipeline is a prolific and a really productive works, which produces grapes. This is the symbol and a type of life God expected of the Israelite, but, this was non found in them ( Ps 80:8-16 ; Isa 5:1-7 ; Jer 2:21 ; Ezk 19:10-14 ; Hosea 10:1 ) .For Gundry, “ the Hebrewss have been set aside for rejection of this ‘true Vine ‘ , Jesus. ”[ 11 ]He who responds and identifies with the true vine ( Jesus Christ ) , whose Father is the nurseryman, is expected to bear fruit from the vine. This fruit bearing 1s are those who respond to Him. This shows how close the Father and the Son are.
The chief intent is to stay in here like Jesus and the Father are one. John 15:4-5 says that we can non bear fruit, except we, the subdivisions, abide in Him dependably in obeisance.The significance of this to redemption is that whosoever rejects Jesus like the Israelites did, will non hold entree to the Father. But those who believe in him have entree to the Father. Bruce Milne observes, ‘bearing fruit for God is non a human possibility: separated from Christ, no fruit, united to Christ, much fruit. ‘[ 12 ]‘Jesus said to her, “ I am the Resurrection and the life. He who believes in me will populate, even though he dies ” ( John 11:25 ) . This expresses John ‘s statement in John 10:17-18, which assert that the Son has the power to put down His life and the power to claim it once more, though with the consent of His Father.
Apparently the Resurrection for the revivalist is a theological data point, rather from the Resurrection narratives. However, when we picture His instruction on the passion with this factor before us, it becomes clear that the Resurrection has so coloured John ‘s full attack.Jesus will non merely give His life, but ‘take it once more ‘ in the visible radiation of 10:17 ; proposing that Jesus has power over life and decease and at the same clip forgives wickedness and offers both religious and physical life to those who accepts the Father through Him. In fact, this validates His divinity and His personhood within the Godhead, in a concise look as detailed by Milne:Jesus has been revealed as the giver of life. Materially, He gives life to H2O, doing it wine. Spiritually, He offers the new religious life of the of land of God to Nicodemus, and the life which springs up within a individual fulfilling all thirst, to the adult female of Samaria. Physically, He imparts life to dead Lazarus and to a deceasing male child, a long standing physical paralytic, and a adult male born blind.
He is the good shepherd who has come to give life ‘to the full ‘ ( John 10:10 ) .[ 13 ]This ‘I am ‘ stating of Jesus means the crucifixion of the Son of Man ( who is lifted up on the cross ) is besides His glory. The cross is the cardinal point of the revivalist ‘s divinity of redemption to adult male and to the universe. It is the act by which Jesus ‘ glorification as the Son of God is revealed and made accessible through the response of religion, acknowledged by those who respond to Him.
We have argued that the words I am ( ego eimi ) are strongly linked with John ‘s position of Sonship.
It is suggested in the visible radiation of John 8:58 and 10:30 that Jesus ‘ integrity with the Father involves and revealed the great discuss of the ‘I am ‘ expressions of Jesus.It is an absolute acknowledgment that most bookmans welcomed the allusion of the Isaiah 43:10-13. In fact Jesus is extremely held here and recognises as the ‘I am ‘ ( ego eimi ) . Though some bookmans disagree to this allusion of Isaiah 43:10-13 ; but the flood tide to this full treatment is the fact that Jesus appeared as the true agent to redemption which the ‘I am expressions claims.
However, this great treatment in John ‘s application suggests that Jesus has life that offers peace to the universe for redemption. It is besides on the visible radiation of this great treatment that those who came to Jesus seemingly witnessed His miracle and believed that He came from the Father.Anything else is Jesus ‘ alone relationship with the Father as the visible radiation of the universe John 8:12 and His claim as the staff of life of life 6: 35 ; which stood shocking: so Jesus offered life to many ‘the adult male born blind received new life John 9 ; the Samaritan adult female in chapter 4 and Nicodemus in Chapter 3 signifies that Jesus proved to the universe that He came from the Father.In other words, this Gospel is concerned with the makings of Jesus as the agency of life to the Father. To believe in Jesus means that decease prevarications defeated. This means that if the universe would react to Jesus the entree to the Father, they would be saved.John theologically presents the ‘I am ‘ expressions of Jesus as beginning of redemption. Though Jesus did marvelous marks, the cardinal point which stood flooring are the ‘I am ‘ expressions of Jesus, which signifies His unity with the Father as scholars suggests.